Background Passage: Ruth 1:6-17
Key Verse:
“At this they wept aloud again. Then Orpah kissed
her mother-in-law goodbye, but Ruth clung to her.” Ruth 1:14
Rio de Janeiro, 1962. A
very talented young artist attended the Fine Arts School of Rio, the most
renowned art school in South America. He shared the studio with some of
the heirs of Brazil’s most prominent families. He had moved to Rio from a small town in
the South in order to help his mother, a young widow who lost her income when
her husband died prematurely. He was offered a job in Rio in exchange for a
small salary, housing and the tuition money to pay for his classes at the Fine
Arts Institute.
Regardless of his modest
upbringing, his talent stood out among the eager, fame-seeking students at the
school. In one of those once-in-a-lifetime moments, the Ambassador of France in
Brazil recognized my father’s talent and offered him a scholarship of one year
to learn from Paris’ crème de la crème. This unique opportunity was the
fulfillment of my father’s dreams. His refined taste for arts yearned for the
chance of studying among the best teachers in the world. And as everyone
around him watched in disbelief, daddy said no
to his dream. The chance to sit at the tables of the Champs-Élysées or
stare at the masterpieces of the Louvre would have to wait. Daddy had to take
care of his mom. He chose to stay.
When I was preparing to
teach the book of Ruth to my Bible study group a couple of weeks ago, my first
idea was to focus on the well-known correlation between Boaz’ redemptive
act when he married Ruth the Moabite, and
the redemptive work of Christ on the cross. But as I started reading the book,
something else caught my heart: the display of sacrificial, “agape” love first
by Naomi and then Ruth.
Naomi had lost it all. Her
husband died and so did both her sons. She was away from home in a strange land;
filled with idolatry and sin. In the days in which she lived, there seemed to
be no future for Naomi. She was older, without a husband and childless. Her
only option was to return to Bethlehem and hope - just hope, that her family
would take her in. There were no guarantees there either, as Elimelek and Naomi
had basically turned on the faith of their fathers when they chose to move to
Moab. God had prohibited His people to have anything to do with the countries
surrounding the Promised Land, as they were idolaters and enemies of the One
True God. But the people continually disobeyed (Judges 2).
In an act of pure
selflessness, Naomi suggested her daughter-in-laws to go back to their
families. Naomi knew that these young ladies were her only hope for provision;
whether by remarrying or by working to put food on her table. And yet, she insisted that they should leave her. With her loving, selfless act, Naomi became
an example of sacrificial love engraved in the pages of Scriptures forever. She
thought of her daughter-in-laws' well-being before her own.
In the next scene of this
drama, we see the two younger women weeping after their mother-in-law tells
them to go home. Both of them would miss her and did not want to be away from her.
Naomi had certainly made a strong impression on these ladies. As we watched
them weep loudly, we realize that both loved Naomi. However, as each responded
to their mother-in-law's plea, we realize the depth of the love each of them
had for her. Orpah took her mother-in-law's advice, kissed Ruth and Naomi
good-bye and did what many of us would do. She took care of herself. She did
what made sense. We have to be careful not to judge her, as the prospect of
three childless widows surviving on their own in the old testament times was
simply not good . Add to the grim reality the fact that Naomi had decided to
move back to her home country, where Orpah and Ruth would be viewed as heathen
foreigners, and they'd find very plausible reasons to run back to their fathers'
houses.
No question Orpah loved
Naomi, BUT... she was scared... or she was not willing to sacrifice her own
future for someone else's well-being.
And then there was Ruth.
Ruth would not have it.
She was going to follow Naomi to the ends of the earth. She would not leave her
mother-in-law alone to fend for herself. Her commitment to sacrifice her own
future and well-being in order to save Naomi resounds as one of history's most
memorable acts of sacrificial love:
“Do not urge me to leave
you or turn back from following you; for where you go, I will go, and where you
lodge, I will lodge. Your people shall be my people, and your God, my God.
Where you die, I will die, and there I will be buried. Thus may the Lord do to
me, and worse, if anything but death parts you and me.” Ruth 1:16-17 (NASB)
I have no question in my
mind that Ruth was scared. She knew many things would change as she started her
journey to Bethlehem. She knew she could be rejected by Naomi's family, but she
also knew God wanted her to sacrifice for the sake of her mother-in-law. She
knew that the God of Israel would make a way. Ruth set forth towards her new
destiny with no self-preservation.
Sacrifice? Me??
Agape is one of the Koine Greek words translated into
English as love, which became particularly appropriated in Christian theology
as the love of God or Christ for humankind. In the New Testament, it also
translates as the love that men demonstrate for God and for each other. It
represents divine, unconditional, self-sacrificing, active, volitional, and
thoughtful love. 1
I don't know about you,
but Ruth's story challenges my heart greatly. Truth being told, “love” is a
pretty corrupted word these days. If the person is lovable, we love
them. If they do something to hurt us or if their personality just does
not match our expectations, well, we may
love them, BUT...
Honestly, how many times
have you started a conversation like this: “I love so-and-so, BUT....”?
Ok. I'll be the first one to admit it: I've done it countless times. And yes,
many times it may be that you are just discussing something that is indeed detrimental that this person is doing; however how many times does the word “BUT” after our "I love you's"
only means that we are not willing to love them unconditionally or
sacrificially?
True sacrificial love has
nothing to do with whether it is deserved or not. When Paul says in Ephesians
5:25 “Husbands, love (agapao) your wives,” he's not saying “love her
because she deserves it”; he is saying “love her even if she is not
lovely that day. Love her enough to die for her, even if she is not worth dying
for.” Just as Christ has died for us, undeserving sinners.
True sacrificial love is
not an emotion
The world says that if the “feeling” stops, the love is over.
That is the main reason 50 % of marriages end up in divorce these
days. Agape is not a feeling; it is an act of selfless sacrifice. Agape serves,
even the most egocentric people. Just watch Jesus start washing the disciples
feet while they were on a major ego trip, arguing about who would be the
greatest in the kingdom, oblivious and insensitive to the fact that Jesus was
about to die on a cross for them (John 13). Did they deserve it? Absolutely not.
And yet He did. And when He was done, His words summarized how He expects His
followers to love one another: “A new commandment I give to you, that you
love one another, even as I have loved you, that you also love one another.”
John 13:34 (NASB). His love was certainly not emotional. As a matter of fact,
he probably felt sadness as he washed their feet, so big was their selfishness.
But even in His sorrow, He served them anyway.
If we love someone like
Christ has commanded us to, we will love them “in spite of”. Our love
will often be inconvenient and we will make decisions which are very, very
hard. We will give up things that we
love in order to serve them. We will make time to be with them. And even if we
do not love how they act, we will still love them sacrificially.
At the end, God will
always reward Agape love. Naomi's selflessness and Ruth's sacrifice were
rewarded as Boaz chose to redeem Ruth and took her as his wife. Jesus' agape,
sacrificial love took Him to the cross and ended the sting of death, giving eternal life for all who
trust Him as their Savior.
And I am happy to tell
you that my dad has been rewarded with a good, full life, as well as three
children and four grand-children who love him deeply. That is exactly what we
talked about as we looked out the windows of the Jules Verne, one of the
restaurants in the Eiffel Towel, as we gazed at the City of Light in its glory.
My husband and I took him to visit Paris in 2004, 42 years after he sacrificed for his
family. As he looked out the window, with his eyes filled with tears, he held my
hand and said: “I would not have had it any other way, Babu. Because I am
here with you.”
Daddy's girl smiled. She
knows it is true.
God is challenging me
today to love my family even if it costs me greatly and also to sacrifially love those who are “not
so lovable”. It's His commandment to all of His children (John 13:34).
Is
there someone in your life that you need to show agape love to? Whether they
deserve it or not, or whether it will cost you time, money and even giving up
your dreams, pray that God will help you love them sacrificially. He will
reward you for your obedience.
1 Wikipedia: Agape.
Excellent truth, and sacrificial love is the hardest to do. Only through Christ living in us can we give up our own desires to do His will.
ReplyDeleteI am so touched by this letter. I ask everyday to live with the heart of Mary. She was and is agape love. I give myself to my husband who of 25 years .. Marriage is God.. God has opened my eyes to dig deeper and love deeply .My husband has stage 3 cancer. I have taken steps to invite my lost sister to Thanksgiving.. Agape love ..
ReplyDeleteI pray for all of us to have the love of Mary. She loves you all..
Peace...
I really enjoyed reading this one Patricia. Thank you that you listen so closely to God and share with us what he reveals to you.
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